( PART II..)
And the irony of life is that, our students who did very well in class 12 and go for scholarships are bound by the terms and conditions of their undertaking at the RCSC or at the Department of Adult and Higher Education. The first clause of this undertaking reads,” if a candidate do not return to Bhutan after their studies, or is not willing to work in RGOB, or he/she drops the course before completion without any medical problems, he/she must pay back twice the amount of the cost borne by the RGOB or the donor agencies in the name of RGOB for their scholarship”. Means what?. It means if a student defies these rules, he/she will have to pay back twice!! The second clause of this undertaking reads, “ on return from the scholarship, he/she must work in the government for twice the number of years spent during the scholarship”. Means what?. It means if he/she did an engineering course for 4 years will have to work for 8 years, if he/she did an MBBS course for 6 years will have to work for 12 years. However, there are many other schoarships like this one of the daughter of the secretary which do not have any undertakings with our RGOB. They have excused saying that these scholarships are “ad hoc” scholarships, or “not established scholarships”, or “private” scholarships etc and etc. Means what?. It means there are quite a number of students who actually study under the RGOB scholarships abroad ( which is not obvious) and later on when they complete their studies, they do not have any obligations to return home to work twice the number of years spent during their studies and to pay double the cost incurred by our government. So, these guys can easily stay back in that country, work there, make dollars, be rich and make a life for themselves whereas their friends who got the scholarships legally are bound to return back to serve the country, or else face the penalty to pay back twice the cost. Where is the rational? Is this fair?.
Lungta said the beauty lies in the fact that one Bhutanese is educated no matter how. I want to tell him to please check on his own morality as a human being. Gandhi said, “there are two ways to do things in life: the easy way and the right way”. And I believe that latter is more important than the first. It’s better to do the right way whether it is difficult or easy, than to resort to easy but wrong means. We should teach our kids the right means to right ends. Let the watchwords of all our people be the old familiar watchwords of honesty, decency, fair-dealing, and commonsense. We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less. The welfare of each of us is dependent fundamentally upon the welfare of all of us and vice versa. This country will not be a permanently good place for any of us to live in unless we make it a reasonably good place for all of us to live in.
Palden Drukpa Lha Gyal Lo!!!
